Talk

Wedding Night

Ben Stuart
October, 2, 2022

Our culture increasingly promotes liberated sexuality that starkly contrasts God’s design for sex. But we are often conflicted because of our own desires and temptations. As followers of Jesus, how are we meant to view sex in this modern day? Ben Stuart continues in our collection by teaching us through the wedding night of the young couple in Song of Solomon and reminds us that God designed sex for our enjoyment within the confines of a covenant marriage.

Key Takeaway

What God has celebrated and planned for your sex life is so much better than anything the world has skewed it into being. As men and women, we can learn to respond to each other in ways that enhance our love for each other in every aspect, especially sex in the covenant of marriage.

When you lose the rules, you lose the game. The Sexual Revolution removed any boundaries from sex. Society has tried to remove any sort of spiritual meaning away from sex. They want you to think that it's just something you do because it's a biological urge you like and nothing more. Now, it's being removed from the emotional boundaries: you can just have sex and not "catch feelings." But studies, stats, and stories show that meaningless, emotionless, commitmentless sex without boundaries has left us with less. It has not been life-enhancing. It's been life-taking. Pornography is another massive element that is breaking the bond of sex down.

What do we do? What is God's intent for sex?

Song of Solomon 3:6-8

  • The woman is talking about her wedding day. He comes to her like a column of smoke in the wilderness. This is taken directly from the Exodus. The column of smoke was God's Presence with His People as He led them to freedom. She sees her wedding day as holy. She sees the man she is marrying as a holy man, a good man who fears the Lord.
  • Incense was used in the temple. God wants it because when His people come to the Temple and think about their covenant with Him, He wants them to smell something sweet. She sees that the man and the holiness of the covenant have the sweetness of the intimacy God made her for.
  • God cares about your love life. He's not the enemy of it. He's not the enemy of your sex life. he created these things and the environment where they could flourish.
  • She feels cared for, safe, and secure. He has men at the ready to protect her. By and large, women want to feel safe. Men have the power to hurt women. The scariest thing to run into in the night is a man with no moral restraint. Women have an intuition about men who have power without Godly restraint. Wisdom gives strength to the wise man. See Ecclesiastes 7:9. She wants someone that's competent. Strength isn't just physical. She wants a man worthy of her trust.

Song of Solomon 3:9-10

  • He's arriving on precious wood and stones like royalty. She is noting that every detail is taken care of with the finest quality. This man is holy, strong, and complete. Every detail tells her that he values her and what she values. He doesn't cut any corners.

Song of Solomon 3:11

  • She tells their friends, "Look at him! He's what you want. Look at me! I'm the gladness of his heart."

Song of Solomon 4:1-4

  • Now, it's his turn to speak. He compliments her. Her eyes are like doves, which implies gentleness and tenderness. The encounter is not rough. Then he moves to her hair. She's let it down, which woman only ever did for their husbands. Her teeth are white and clean. He compliments her lips and cheeks. Her neck is a tower: strength and dignity, regal skilled craftsmanship. She is clothed in dignity. See Proverbs 31:25.
  • In verses 5-11, he continues to compliment her. He talks to her. Sex is not just physical. It's also emotional. We know this biologically. Sex releases hormones, especially oxytocin, that reinforce emotional bonds. He's not just connecting with her physically. He's connecting emotionally. He tells her what he sees and what he feels.
  • Men- this needs to be cultivated in marriage. We are great at this in dating and then slack on the emotional connections once married. You have to keep kindling the fire of affection. Emotional connectedness is often directly tied to sexual fulfillment and satisfaction.
  • Ladies- understand that it can be really hard for men to open up and communicate how they feel about you. Be gentle with their stumbling attempts.

Song of Solomon 4:5

  • When he talks about her breasts, he calls them fawns. This could refer to her youthfulness but also tenderness. How do you approach a deer in the wild? You don't come up quick. You are gentle and move slowly. Gazelle speaks to her grace.

Song of Solomon 4:6

  • He declares his intentions and what he wants to do. You are meant to enjoy the physical aspects of sex. See Proverbs 5:19.

Song of Solomon 4:7

  • He tells her that there is no flaw in her, no blemish or defect. Does she feel that way? No! She's already talked about how she's self-conscious about her body...as almost every woman is. He tells her that she is altogether lovely.

Song of Solomon 4:8

  • He invites her to cross the distance into his safe embrace.

Song of Solomon 4:9

  • He moves from what he sees to what he feels. He is her. The smallest jewel of hers has arrested him. One glance makes his heart skip a beat. He calls her sister because back then, your family was the closest thing to you emotionally. He's telling her that she's family to him. He cares for her.

Song of Solomon 4:10

  • He compares the scent of her body to the best of the best spices. They pale in comparison to her.

Song of Solomon 4:11

  • Her taste is sweet. Its imagery used from the Promise Land, milk and honey: abundance, sweet to taste, nourishes you, requires no death to make it. It's a beauty of nourishment and delight that has no sorrow added to it. It should be life-giving and enhancing to you, not demoralizing, shaming or demeaning. She is the promised land to him.
  • They are kissing now in a sensual way. Be careful with this. Kissing like this is biologically meant to lead you to sex. Don't give your body away to someone not worthy of your trust.

Song of Solomon 4:12

  • This speaks of virginity. Throughout the whole book, her body has been a garden. Now, he describes this part of her body as a locked garden.

Song of Solomon 4:13-14

  • The root of the word orchard is where we get the word paradise. As he moves down to her hips, he says what's before him is paradise.

Song of Solomon 4:15

  • This is an imagery of life. Not only are they where life begins in a woman, but life for her sexually.
  • Since the garden is locked, he's not going to for himself on her sexually. He's told her what he sees; he's complimented her. He's told her how he feels, what she does to him. He's told her his intent; he desires her. But he will not cross the boundary on her sexuality- it's hers to give, not his to take. He's demonstrated his love with restraint of his natural impulse.

Song of Solomon 4:16

  • She fully opens the garden of her body to her husband. He's demonstrated commitment to her financially, physically, and emotionally. So now, she invites him in physically. They enjoy sex with each other without a hint of shame.

Song of Solomon 5:1

  • He calls all of her "mine". He doesn't depersonalize her body parts. Scholars differ on whether it is their friends talking or God, but the point is that whoever is speaking is encouraging the couple and celebrating them.

For those who have not lived this out or previously viewed sex like this...

God does not distance himself from you. He moves towards you. You can mourn the loss of what could have been, but it doesn't doom you to a second-rate marriage or sex life. You can confess, and when you do, He rushes in with mercy, grace, and restoration. That's our gospel. Out of grace came life. Out of death came hope and a future. You're not too far gone. God wants to bless you. You can grieve the loss, but God is too good to let the loss be the end of your story. See Luke 15:11-32.

"trying to remove sex from these boundaries has not liberated us. It's cost us more than we wanted to give."
Ben Stuart

Discussion Questions

  1. What did Pastor Ben mean when he said that if you lose the rules, you lose the game?

  2. What are all of the boundaries that the sexual revolution has removed from sex? How has that impacted relationships today?

  3. In Song of Solomon 3:6-8, the woman is talking about her wedding day. What is the significance of the column of smoke? The incense? The mighty men that are accompanying her groom?

  4. What is the man proving in Song of Solomon 3:9-10? What is he showing her about his values?

  5. In chapter 4:1-10, the man is continually complimenting her in a specific order. He's also declaring his intentions and inviting her to join him. How does this have an effect on his bride? What is he establishing with her? What is his pace?

  6. Men, how can you keep kindling the fire of affection with your wife after you are married?

  7. Ladies, how can you be encouraging and gentle with your husband as he attempts to open up to you about how he feels about you? If he's hesitant, how can you express how important and treasured it is to you?

  8. Why does the man reference her kisses as milk and honey? What is the significance?

  9. When the couple, who have honored God and honored each other, finally come together physically in holy matrimony, what is the response found in Song of Solomon 5:1?

  10. What is the comfort and encouragement found in the Gospel if you haven't esteemed and honored sex in your past?

Scripture References

Warning Against Adultery

1My son, pay attention to my wisdom,

turn your ear to my words of insight,

2that you may maintain discretion

and your lips may preserve knowledge.

3For the lips of the adulterous woman drip honey,

and her speech is smoother than oil;

4but in the end she is bitter as gall,

sharp as a double-edged sword.

5Her feet go down to death;

her steps lead straight to the grave.

6She gives no thought to the way of life;

her paths wander aimlessly, but she does not know it.

7Now then, my sons, listen to me;

do not turn aside from what I say.

8Keep to a path far from her,

do not go near the door of her house,

9lest you lose your honor to others

and your dignity to one who is cruel,

10lest strangers feast on your wealth

and your toil enrich the house of another.

11At the end of your life you will groan,

when your flesh and body are spent.

12You will say, “How I hated discipline!

How my heart spurned correction!

13I would not obey my teachers

or turn my ear to my instructors.

14And I was soon in serious trouble

in the assembly of God’s people.”

15Drink water from your own cistern,

running water from your own well.

16Should your springs overflow in the streets,

your streams of water in the public squares?

17Let them be yours alone,

never to be shared with strangers.

18May your fountain be blessed,

and may you rejoice in the wife of your youth.

19A loving doe, a graceful deer—

may her breasts satisfy you always,

may you ever be intoxicated with her love.

20Why, my son, be intoxicated with another man’s wife?

Why embrace the bosom of a wayward woman?

21For your ways are in full view of the

Lord
,

and he examines all your paths.

22The evil deeds of the wicked ensnare them;

the cords of their sins hold them fast.

23For lack of discipline they will die,

led astray by their own great folly.

Sayings of King Lemuel

1The sayings of King Lemuel—an inspired utterance his mother taught him.

2Listen, my son! Listen, son of my womb!

Listen, my son, the answer to my prayers!

3Do not spend your strength on women,

your vigor on those who ruin kings.

4It is not for kings, Lemuel—

it is not for kings to drink wine,

not for rulers to crave beer,

5lest they drink and forget what has been decreed,

and deprive all the oppressed of their rights.

6Let beer be for those who are perishing,

wine for those who are in anguish!

7Let them drink and forget their poverty

and remember their misery no more.

8Speak up for those who cannot speak for themselves,

for the rights of all who are destitute.

9Speak up and judge fairly;

defend the rights of the poor and needy.

Epilogue: The Wife of Noble Character

10 A wife of noble character who can find?

She is worth far more than rubies.

11Her husband has full confidence in her

and lacks nothing of value.

12She brings him good, not harm,

all the days of her life.

13She selects wool and flax

and works with eager hands.

14She is like the merchant ships,

bringing her food from afar.

15She gets up while it is still night;

she provides food for her family

and portions for her female servants.

16She considers a field and buys it;

out of her earnings she plants a vineyard.

17She sets about her work vigorously;

her arms are strong for her tasks.

18She sees that her trading is profitable,

and her lamp does not go out at night.

19In her hand she holds the distaff

and grasps the spindle with her fingers.

20She opens her arms to the poor

and extends her hands to the needy.

21When it snows, she has no fear for her household;

for all of them are clothed in scarlet.

22She makes coverings for her bed;

she is clothed in fine linen and purple.

23Her husband is respected at the city gate,

where he takes his seat among the elders of the land.

24She makes linen garments and sells them,

and supplies the merchants with sashes.

25She is clothed with strength and dignity;

she can laugh at the days to come.

26She speaks with wisdom,

and faithful instruction is on her tongue.

27She watches over the affairs of her household

and does not eat the bread of idleness.

28Her children arise and call her blessed;

her husband also, and he praises her:

29“Many women do noble things,

but you surpass them all.”

30Charm is deceptive, and beauty is fleeting;

but a woman who fears the

Lord
is to be praised.

31Honor her for all that her hands have done,

and let her works bring her praise at the city gate.


Ben Stuart
Ben Stuart
Ben Stuart is the pastor of Passion City Church D.C. Prior to joining Passion City Church, Ben served as the executive director of Breakaway Ministries on the campus of Texas A&M. He also earned a master’s degree in historical theology from Dallas Theological Seminary. He and his wife, Donna, live to inspire and equip people to walk with God for a lifetime.