Talk

The People of Jesus in the Public Square

Ben Stuart
June 5, 2022

What do we do when our allegiance to Jesus puts us at odds with the dominant culture?

This week, Ben Stuart is back at it in our Take Heart series through 1 Peter. As Peter’s letter shifts from our identity in Jesus to our actions as His followers, Pastor Ben shows us that we are not meant to fight AGAINST people with different worldviews and lifestyles; we fight FOR them.

Key Takeaway

There's always been friction between religion and politics. Jesus shows us a better way than completely upending an adversary or becoming a doormat and allowing everything to just happen. He shows us how to live in a culture that is completely against everything we believe and value. We are called to live by conviction and compassion: it's the only way to change the world.

We need a little history lesson to understand the world in which Peter was writing. It will help you grasp why Jesus being born was such a threat to Herod and why His resurrection posed an even bigger threat to Rome at large. His people were remaining faithful and standing firm in the face of the following:

Rome had done a lot of good for the world; a path to success, safety, and stability. Yet Rome was also BRUTAL. It constantly killed dissidents and practiced genocides. Suetonius, a Roman historian lets us in on the life of the Caesars. Augustus reigned for 40 years and handed the empire over to Tiberius. He kills off all his rivals and then goes to the island of Capri where he would throw children off of cliffs after he abused them. He was a monster. Tiberius adopted Caligula but would make fun of the little boy all the time because he killed off his family. Interestingly, Tiberius was suffocated one night...maybe Caligula had had enough. So, Caligula takes over and somehow becomes even worse. He also killed off all of his enemies and did unspeakable things. His guards finally got fed up and killed him in the streets. His uncle, Claudius is now put in charge, but he's an absolute imbecile. He marries his niece and tries to act like it's normal. It's not. She poisons him to death so that her son, Nero, could be in power. As soon as he ascends, he kills his mother and his wife. He marries a second wife but kills her by kicking her to death while she is pregnant. He felt bad about it, so he married a 13-year-old boy who looked like her and made him wear her clothes while he paraded him around. He was a terrifying monster. Nero ended up killing himself as others were coming to murder him. Peter would end up being martyred under Nero. This is the culture that Peter is writing to believers in.

What do you do when you have sworn your allegiance to a society and community whose vision and values are at odds with the dominant culture? We face this currently. Even today Christianity is viewed as odd, strange, even bad or immoral.

When Peter was writing it wasn't yet widespread policy to persecute Christians, but there was increasing pressure to shame. Shame is a powerful weapon, it forces someone to self-censor.

What do you do?

1) You can choose to attack. You rise up, you take control, so you have power.

2) Assimilate and just go along with the current culture.

3) You don't attack or assimilate. You transform culture through a transformed life. You hold your convictions, but you hold them with gentleness and respect. You don't attempt a coup against your opponent, but you don't conform either. You hold your convictions with grace and if misunderstood, you suffer, and if need be: you die well.

Peter advocates the 3rd option. Is it effective though?

Jesus never left a certain region, Judea, Samaria, Galilee. His entire life was in a small part of the world. But in 110 AD, the gospel had spread all over the world. But in 300 AD, the Roman Emperor himself, Constantine, had allegedly become a Christian. Some say he truly did convert, others say it was a "can't beat them, join them" situation. Don't be quick to dismiss the 3rd option- it's still happening today. Christianity had better ideas and the people embodied them, they didn't just profess them.

Peter reminds them that their identity matters. 1 Peter 2:11.

Sojourners and exiles, not usurpers and victims. They, just like us, are near a community, but not one of them. We are an emissary of a different King, so we reflect a different culture. We are beloved and strange to the world around us. So if we don't look different than our non-believing coworkers...THAT'S strange.

We are dearly loved and should look different. As people have intimacy with the Almighty, it impacts their activity.

1) Abstain - we don't indulge the passions and desires of our flesh. We don't do them because we are trying to be special, we don't participate because they waged war on our soul. Our desires lead us astray and are destructive to us. There is a crazy part of all of us that we have to talk back to; it takes more than it gives. This is where "you be you" and "follow your heart" will wage war on your soul. For example, the Christian sexual ethic is much more restrictive than the world's, but it's not to rob you, it's to save you. As time has gone on and more and more is permitted and people allow themselves to indulge in whatever they please, people have become more lonely, lost, and disconnected than ever before. It's waged war and there are casualties.

2) Keep your conduct honorable. Do good so they see your good deeds. There's an overlap between the cultures of doing good. Find the common ground. Be a redemptive force in the culture. We do it for them so they'll see God glorified in us by the way we treat them.

This abstention and activity will confuse a non-believing culture because your moral purity will often be read as arrogant. They will slander you, yet it's your affection for them that will cause them to be drawn to you. Christians weren't killed for believing in Christ. They were killed for believing ONLY in Christ. Yet, Christianity kept growing because they were so devoted to Christ, their conviction, and one another.

Jesus called out the religious leaders when they put Him on trial and said they had the authority to judge Him. He calmly replied that they were looking at the Ancient of Days, the Messiah, the Promised One. He was always in control and even to His last, he was laying out salvation to them. Paul did the same thing when he was brought before King Agrippa; he witnessed him. Polycarp asked for one more day to live and used it to share the Gospel. Their conviction and compassion were irresistible to those around them. They still ended up dying, but they died well.

This doesn't mean we don't get to speak our opinion or question ideas. John the Baptist showed that you are allowed to disagree with ideas, say it's wrong, and then embody a different set of ideas. We're meant to do that, but remember, your political adversary has an eternal soul. You don't have to attack. You're not fighting against them, you're fighting for them. You embody a different set of values and ideas for their sake because you want them to know Him.

Peter charged a guy in the Garden of Gethsemane and Jesus stopped him. He reminded him that they were not a political coup, not here to burn it all down. Peter never forgot that. Two years after this letter was written he died under Nero's rule, but the Church spread.

Conviction and compassion change a culture. That is what we are meant to do. That's who we are meant to be.

1 Peter 2:13. God has instituted government because we need human structures to punish evil and praise those who do good. Believers see the cracks in society and lean in to repair them. If you're governing, you're trying to get people to stop doing what is evil and start doing good. So many believers were called to work in government. They resist where they have to and always show grace and respect. (Joseph, Daniel, Nehemiah, Shadrach, Meshach, and Abednego)

We are free, we belong to God alone. Don't abuse that freedom, instead, honor everyone even if they disagree with you. You start by fearing God. Then you love the brotherhood of believers. You need a strong inner ring to change the outer ring. And how do you honor your greatest opponent? Pray for those who persecute you.

"Conviction and compassion changes a culture. That what we are meant to do. That's who we are meant to be."
Ben Stuart

Discussion Questions

  1. What do you do when you've sworn your allegiance to a society and community whose vision and values are at odds with the dominant culture?
  2. Did the history of the Roman leaders shock you? How do you see some of the same themes today?
  3. Of the three options for how to react to an oppressive culture, which do you tend choose? Attack, Assimilate, or hold your convictions with grace?
  4. From the death of Jesus through 300 AD, Christianity had spread far and wide, how had the early Church embody better beliefs and ideas, and win the world over?
  5. What are the two ways Ben mentioned for how we look different than the culture around us?
  6. How did Jesus handle talking to the high priests? Paul and Agrippa?
  7. In what way are you fighting for people? Why are you fighting for them?
  8. How do compassion and conviction change a culture?
  9. Who in the Bible was called to work or partner with government?
  10. Who do you need to pray for? Who is your adversary?

Scripture References

11Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul.
12Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.
13Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority,
14or to governors, who are sent by him to punish those who do wrong and to commend those who do right.
15For it is God’s will that by doing good you should silence the ignorant talk of foolish people.
16Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves.
17Show proper respect to everyone, love the family of believers, fear God, honor the emperor.
67“If you are the Messiah,” they said, “tell us.”

Jesus answered,

“If I tell you, you will not believe me,
68
and if I asked you, you would not answer.
69
But from now on, the Son of Man will be seated at the right hand of the mighty God.”

68
and if I asked you, you would not answer.
69
But from now on, the Son of Man will be seated at the right hand of the mighty God.”

1Then Agrippa said to Paul, “You have permission to speak for yourself.”

So Paul motioned with his hand and began his defense: 2“King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews, 3and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently.

4“The Jewish people all know the way I have lived ever since I was a child, from the beginning of my life in my own country, and also in Jerusalem. 5They have known me for a long time and can testify, if they are willing, that I conformed to the strictest sect of our religion, living as a Pharisee. 6And now it is because of my hope in what God has promised our ancestors that I am on trial today. 7This is the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. King Agrippa, it is because of this hope that these Jews are accusing me. 8Why should any of you consider it incredible that God raises the dead?

9“I too was convinced that I ought to do all that was possible to oppose the name of Jesus of Nazareth. 10And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the Lord’s people in prison, and when they were put to death, I cast my vote against them. 11Many a time I went from one synagogue to another to have them punished, and I tried to force them to blaspheme. I was so obsessed with persecuting them that I even hunted them down in foreign cities.

12“On one of these journeys I was going to Damascus with the authority and commission of the chief priests. 13About noon, King Agrippa, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions. 14We all fell to the ground, and I heard a voice saying to me in Aramaic,

‘Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.’

15“Then I asked, ‘Who are you, Lord?’

“ 

‘I am Jesus, whom you are persecuting,’
the Lord replied. 16
‘Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me.
17
I will rescue you from your own people and from the Gentiles. I am sending you to them
18
to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

19“So then, King Agrippa, I was not disobedient to the vision from heaven. 20First to those in Damascus, then to those in Jerusalem and in all Judea, and then to the Gentiles, I preached that they should repent and turn to God and demonstrate their repentance by their deeds. 21That is why some Jews seized me in the temple courts and tried to kill me. 22But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— 23that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles.”

24At this point Festus interrupted Paul’s defense. “You are out of your mind, Paul!” he shouted. “Your great learning is driving you insane.”

25“I am not insane, most excellent Festus,” Paul replied. “What I am saying is true and reasonable. 26The king is familiar with these things, and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner. 27King Agrippa, do you believe the prophets? I know you do.”

28Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?”

29Paul replied, “Short time or long—I pray to God that not only you but all who are listening to me today may become what I am, except for these chains.”

30The king rose, and with him the governor and Bernice and those sitting with them. 31After they left the room, they began saying to one another, “This man is not doing anything that deserves death or imprisonment.”

32Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.”

3Now Herod had arrested John and bound him and put him in prison because of Herodias, his brother Philip’s wife,
4for John had been saying to him: “It is not lawful for you to have her.”
5Herod wanted to kill John, but he was afraid of the people, because they considered John a prophet.

Ben Stuart
Ben Stuart
Ben Stuart is the pastor of Passion City Church D.C. Prior to joining Passion City Church, Ben served as the executive director of Breakaway Ministries on the campus of Texas A&M. He also earned a master’s degree in historical theology from Dallas Theological Seminary. He and his wife, Donna, live to inspire and equip people to walk with God for a lifetime.