Talk

The King and the Colt

Ben Stuart
November 26, 2023

It’s easy to miss the significance of a moment if you don’t understand the symbolism. In this talk, Ben Stuart continues our series in the Gospel of Mark by explaining the significance and rich symbolism of Jesus’ triumphal entry into Jerusalem in Mark 11. We see that Jesus is the true King that can bring transformation— not just in biblical times, but in our lives today too.

Key Takeaway

Jesus has a vision, and He is on the move. He is the King that you cannot ignore, but He is also not what you expect. He is the true King who will transform your heart.

Jesus has been marching towards His fate and teaching His disciples along the way.

This passage contains a massive turn in His life as He is now just days away from His death. Jesus has chosen now to ride into the holy city.

Of note, Mark 1-10 covers approximately 3 years of the life of Jesus. The rest of the book will cover one week. Everything has been leading up to this moment.

The beginning of Chapter 11 will only make sense if we understand there are cultural gaps and symbolism we need to be aware of.

Jesus is grabbing some profound cultural symbols to make a declaration to the city: He is the King who wants to love them and lead them. The Triumphal Entry is a declaration of who He is, what He can do, why He can do it, and how He can do it.

Tim Keller separated these into categories of the True King, Transformational King, Paradoxical King, and Confrontational King. Ben will reference those as he teaches through the text.

The True King

Mark 11:1- Bethany was a suburb on the Mount of Olives, and Jesus used it as a staging ground. He can see Jerusalem from there. In Ezekiel 11, Ezekiel sees a vision of the glory of God filling the Temple in Jerusalem, but then he sees it leave because God wouldn't tolerate the worship of pagan gods and child sacrifice by His Children whom He had rescued, nurtured, blessed and entered into a holy covenant with that they had grievously violated. In verse 26, the glory of God exited the Temple, went out the east gate of the city, and stood on an eastern mountain, the Mount of Olives. The glory left, and judgment came; the people of God ended up in exile. In Ezekiel 43, he prophesied that there would be a day that the Lord would redeem and rescue them. The glory of God would return from the east back to Jerusalem and into the Temple.

So it is a really big deal that Jesus, the glory of God, is coming into the city from the eastern mountain, through the eastern gate, into Jerusalem, and into the Temple. God's glory has returned.

The Transformational King

11:2-7- So far, Jesus has been reacting to people, but now He's very purposeful. He has a vision, and everything has to proceed in a particular way. A lot of energy is directed towards a colt. Why?

Jesus walked everywhere, but now He's riding in. A triumph was like a parade where the king would be applauded by the people. He is making a declaration of authority. He asks for a donkey that has never been used for a common purpose because that was the requirement for sacrifices.

Jesus refers to Himself as "the Lord" for the first time, asserting His authority again. In Genesis 49:10, it was prophesied that the scepter, or rule of Judah, would never come to an end until it got to its rightful King...who would ride in on a colt. All the way back to Genesis, we can trace the lineage of Christ, and now His time has come. The scepter belongs to Him.

The people recognized this and started quoting Psalm 118, a Messianic psalm. When they are saying, "Blessed is He who comes in the name of the Lord!" they are saying the King has arrived, the Messiah is here, and the one we have been waiting for has come! We all want this. We all want a hero. Someone noble who will take care of business and us while bringing peace. It is deep in our DNA to look for Jesus.

We will serve something; let it be Jesus. He's not going to Lord His weight over you. He wants to love and bless you. He's not a cruel King, He's a liberating King. His ruling power does something beautiful to you. How do you know? Because He was able to ride an unridden animal through a screaming crowd, and it rode in peace. He didn't have to break it, He liberated it from its fear. Isaiah 11 says that out of David's line will come a savior and bring peace to those that were against each other, the lion and the lamb. He's the transformational King over everything, including the animals.

The Paradoxical King

A Roman triumph would have been huge and extravagant, with total focus on the king. Jesus rides in on a little donkey. The King of Kings is making a statement. He juxtaposes majesty and meekness, power, and weakness. Matthew 21 quotes a prophecy that this action fulfills.

Zechariah 9 is a prophecy concerning Alexander the Great long before he was born. He is the king of the north that decimates city after city as he moves south. However, Zechariah prophesied that Jerusalem would be protected, and when Alexander was shown that passage by a rabbi when he came to destroy it, it scared him, and he left Jerusalem alone. Zechariah takes that moment to say, "Rejoice, your King has come. He has salvation in His hand, and He is gentle. He comes mounted on a donkey." Jesus fulfills that prophecy.

Revelation 5 speaks of a lion and a lamb that was slain. Jesus is both. The lion has strength and majesty, and a lamb excels in meekness and sacrifice.

It was customary for the king to ride into town and go to the Temple to either sacrifice or wreak havoc. Jesus sets up shop there for Passover week. He shuts things down because He is the Passover Lamb. Our King gave all for us. In 1 Corinthians 5:7, it says that Christ, our Passover Lamb, has been sacrificed. He will bring the judgment of God, the justice we long for against all sin, but He makes a way to save us as well. Sin is servants putting themselves in the place of the King. Salvation is the King putting himself in the place of the servant.

The Confrontational King

The ride is a declaration. He shut everything down. You have to deal with Jesus. He came on purpose. The people greeted Jesus with robes and palm branches. The palm branches represented the King setting up his dynasty. Robes were for royalty. "Hosanna" means "save us". It was a plea that became adulation: God will save us. They are shouts of triumph. It's a big deal! The Messiah is here, and He's forcing the authorities to face it. This is why Mark 10:46 is a major moment when Bartimaeus calls Him "Son of David"; it's a Messianic term, and Jesus answered to it.

Jesus went into the Temple like an owner. Malachi 3:1-2 asks who can endure when the Messiah comes to the Temple. We will learn next week how Jesus handles what is going on there.

The crowd thinks Jesus is a political leader who will overthrow Rome and give them freedom, but Jesus is fighting a bigger battle. The people will turn on Him when they see He is not waging a worldly war. The crowd is quoting Psalm 118:26, but they don't understand that he is the sacrifice bound to the altar in verse 27.

The first coming of Jesus was His coming with grace and sacrifice. His second coming will be in power. Jesus pushes the issue with His entry. You either will crown Him or Kill Him, but you can't ignore Him.

"In the midst of the excited crowd, an unbroken animal remained calm under the hand of the one who calmed the sea."
Commentator

Discussion Questions

  1. What point is Mark trying to make when he spends the first 10 chapters covering the three years and the last five chapters covering just one week?
  2. What four categories does Tim Keller point out about what type of King Jesus shows Himself to be in this passage?
  3. Why does it matter that Jesus entered from the Mount of Olives, through the east gate and into the Temple? See Ezekiel 11 and 43
  4. How is Jesus riding in on a donkey a fulfillment of prophecy? See Zechariah 9.
  5. What is the significance of Jesus riding in on a donkey that had never been ridden before? How does it pertain to sacrifice? What type of authority does He have?
  6. Compare and contrast what a Roman Triumph would look like and how Jesus chose to make His triumphant entry. What point is He making?
  7. Read Revelation 5. Why is Jesus called the Lion and the Lamb? Also, see 1 Corinthians 5:7 for support.
  8. What were the people representing when they laid down their robes and waved palm branches?
  9. Why was it a big deal in Mark 10:47-49 when Jesus answered Bartimaeus?
  10. You will either crown Jesus or kill Him, but you can't ignore Him. Who do you believe Jesus is?

Scripture References

God’s Sure Judgment on Jerusalem

1Then the Spirit lifted me up and brought me to the gate of the house of the

Lord
that faces east. There at the entrance of the gate were twenty-five men, and I saw among them Jaazaniah son of Azzur and Pelatiah son of Benaiah, leaders of the people. 2The
Lord
said to me, “Son of man, these are the men who are plotting evil and giving wicked advice in this city. 3They say, ‘Haven’t our houses been recently rebuilt? This city is a pot, and we are the meat in it.’ 4Therefore prophesy against them; prophesy, son of man.”

5Then the Spirit of the

Lord
came on me, and he told me to say: “This is what the
Lord
says: That is what you are saying, you leaders in Israel, but I know what is going through your mind. 6You have killed many people in this city and filled its streets with the dead.

7“Therefore this is what the Sovereign

Lord
says: The bodies you have thrown there are the meat and this city is the pot, but I will drive you out of it. 8You fear the sword, and the sword is what I will bring against you, declares the Sovereign
Lord
. 9I will drive you out of the city and deliver you into the hands of foreigners and inflict punishment on you. 10You will fall by the sword, and I will execute judgment on you at the borders of Israel. Then you will know that I am the
Lord
. 11This city will not be a pot for you, nor will you be the meat in it; I will execute judgment on you at the borders of Israel. 12And you will know that I am the
Lord
, for you have not followed my decrees or kept my laws but have conformed to the standards of the nations around you.”

13Now as I was prophesying, Pelatiah son of Benaiah died. Then I fell facedown and cried out in a loud voice, “Alas, Sovereign

Lord
! Will you completely destroy the remnant of Israel?”

The Promise of Israel’s Return

14The word of the

Lord
came to me: 15“Son of man, the people of Jerusalem have said of your fellow exiles and all the other Israelites, ‘They are far away from the
Lord
; this land was given to us as our possession.’

16“Therefore say: ‘This is what the Sovereign

Lord
says: Although I sent them far away among the nations and scattered them among the countries, yet for a little while I have been a sanctuary for them in the countries where they have gone.’

17“Therefore say: ‘This is what the Sovereign

Lord
says: I will gather you from the nations and bring you back from the countries where you have been scattered, and I will give you back the land of Israel again.’

18“They will return to it and remove all its vile images and detestable idols. 19I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh. 20Then they will follow my decrees and be careful to keep my laws. They will be my people, and I will be their God. 21But as for those whose hearts are devoted to their vile images and detestable idols, I will bring down on their own heads what they have done, declares the Sovereign

Lord
.”

22Then the cherubim, with the wheels beside them, spread their wings, and the glory of the God of Israel was above them. 23The glory of the

Lord
went up from within the city and stopped above the mountain east of it. 24The Spirit lifted me up and brought me to the exiles in Babylonia in the vision given by the Spirit of God.

Then the vision I had seen went up from me, 25and I told the exiles everything the

Lord
had shown me.

1“I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the
Lord
Almighty.
2But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner’s fire or a launderer’s soap.
7Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed.

The Branch From Jesse

1A shoot will come up from the stump of Jesse;

from his roots a Branch will bear fruit.

2The Spirit of the

Lord
will rest on him—

the Spirit of wisdom and of understanding,

the Spirit of counsel and of might,

the Spirit of the knowledge and fear of the

Lord

3and he will delight in the fear of the

Lord
.

He will not judge by what he sees with his eyes,

or decide by what he hears with his ears;

4but with righteousness he will judge the needy,

with justice he will give decisions for the poor of the earth.

He will strike the earth with the rod of his mouth;

with the breath of his lips he will slay the wicked.

5Righteousness will be his belt

and faithfulness the sash around his waist.

6The wolf will live with the lamb,

the leopard will lie down with the goat,

the calf and the lion and the yearling together;

and a little child will lead them.

7The cow will feed with the bear,

their young will lie down together,

and the lion will eat straw like the ox.

8The infant will play near the cobra’s den,

and the young child will put its hand into the viper’s nest.

9They will neither harm nor destroy

on all my holy mountain,

for the earth will be filled with the knowledge of the

Lord

as the waters cover the sea.

10In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious. 11In that day the Lord will reach out his hand a second time to reclaim the surviving remnant of his people from Assyria, from Lower Egypt, from Upper Egypt, from Cush, from Elam, from Babylonia, from Hamath and from the islands of the Mediterranean.

12He will raise a banner for the nations

and gather the exiles of Israel;

he will assemble the scattered people of Judah

from the four quarters of the earth.

13Ephraim’s jealousy will vanish,

and Judah’s enemies will be destroyed;

Ephraim will not be jealous of Judah,

nor Judah hostile toward Ephraim.

14They will swoop down on the slopes of Philistia to the west;

together they will plunder the people to the east.

They will subdue Edom and Moab,

and the Ammonites will be subject to them.

15The

Lord
will dry up

the gulf of the Egyptian sea;

with a scorching wind he will sweep his hand

over the Euphrates River.

He will break it up into seven streams

so that anyone can cross over in sandals.

16There will be a highway for the remnant of his people

that is left from Assyria,

as there was for Israel

when they came up from Egypt.

26Blessed is he who comes in the name of the
Lord
.

From the house of the

Lord
we bless you.

27The
Lord
is God,

and he has made his light shine on us.

With boughs in hand, join in the festal procession

up to the horns of the altar.

Israel Fully Restored

1“ ‘When you allot the land as an inheritance, you are to present to the

Lord
a portion of the land as a sacred district, 25,000 cubits long and 20,000 cubits wide; the entire area will be holy. 2Of this, a section 500 cubits square is to be for the sanctuary, with 50 cubits around it for open land. 3In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits wide. In it will be the sanctuary, the Most Holy Place. 4It will be the sacred portion of the land for the priests, who minister in the sanctuary and who draw near to minister before the
Lord
. It will be a place for their houses as well as a holy place for the sanctuary. 5An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.

6“ ‘You are to give the city as its property an area 5,000 cubits wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.

7“ ‘The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions. 8This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.

9“ ‘This is what the Sovereign

Lord
says: You have gone far enough, princes of Israel! Give up your violence and oppression and do what is just and right. Stop dispossessing my people, declares the Sovereign
Lord
. 10You are to use accurate scales, an accurate ephah and an accurate bath.11The ephah and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12The shekel is to consist of twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.

13“ ‘This is the special gift you are to offer: a sixth of an ephah from each homer of wheat and a sixth of an ephah from each homer of barley. 14The prescribed portion of olive oil, measured by the bath, is a tenth of a bath from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). 15Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings and fellowship offerings to make atonement for the people, declares the Sovereign

Lord
. 16All the people of the land will be required to give this special offering to the prince in Israel. 17It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons and the Sabbaths—at all the appointed festivals of Israel. He will provide the sin offerings, grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.

18“ ‘This is what the Sovereign

Lord
says: In the first month on the first day you are to take a young bull without defect and purify the sanctuary. 19The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge of the altar and on the gateposts of the inner court. 20You are to do the same on the seventh day of the month for anyone who sins unintentionally or through ignorance; so you are to make atonement for the temple.

21“ ‘In the first month on the fourteenth day you are to observe the Passover, a festival lasting seven days, during which you shall eat bread made without yeast. 22On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land. 23Every day during the seven days of the festival he is to provide seven bulls and seven rams without defect as a burnt offering to the

Lord
, and a male goat for a sin offering. 24He is to provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin of olive oil for each ephah.

25“ ‘During the seven days of the festival, which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.

10The scepter will not depart from Judah,

nor the ruler’s staff from between his feet,

until he to whom it belongs shall come

and the obedience of the nations shall be his.

Judgment on Israel’s Enemies

1A prophecy:

The word of the

Lord
is against the land of Hadrak

and will come to rest on Damascus—

for the eyes of all people and all the tribes of Israel

are on the

Lord

2and on Hamath too, which borders on it,

and on Tyre and Sidon, though they are very skillful.

3Tyre has built herself a stronghold;

she has heaped up silver like dust,

and gold like the dirt of the streets.

4But the Lord will take away her possessions

and destroy her power on the sea,

and she will be consumed by fire.

5Ashkelon will see it and fear;

Gaza will writhe in agony,

and Ekron too, for her hope will wither.

Gaza will lose her king

and Ashkelon will be deserted.

6A mongrel people will occupy Ashdod,

and I will put an end to the pride of the Philistines.

7I will take the blood from their mouths,

the forbidden food from between their teeth.

Those who are left will belong to our God

and become a clan in Judah,

and Ekron will be like the Jebusites.

8But I will encamp at my temple

to guard it against marauding forces.

Never again will an oppressor overrun my people,

for now I am keeping watch.

The Coming of Zion’s King

9Rejoice greatly, Daughter Zion!

Shout, Daughter Jerusalem!

See, your king comes to you,

righteous and victorious,

lowly and riding on a donkey,

on a colt, the foal of a donkey.

10I will take away the chariots from Ephraim

and the warhorses from Jerusalem,

and the battle bow will be broken.

He will proclaim peace to the nations.

His rule will extend from sea to sea

and from the River to the ends of the earth.

11As for you, because of the blood of my covenant with you,

I will free your prisoners from the waterless pit.

12Return to your fortress, you prisoners of hope;

even now I announce that I will restore twice as much to you.

13I will bend Judah as I bend my bow

and fill it with Ephraim.

I will rouse your sons, Zion,

against your sons, Greece,

and make you like a warrior’s sword.

The

Lord
Will Appear

14Then the

Lord
will appear over them;

his arrow will flash like lightning.

The Sovereign

Lord
will sound the trumpet;

he will march in the storms of the south,

15and the

Lord
Almighty will shield them.

They will destroy

and overcome with slingstones.

They will drink and roar as with wine;

they will be full like a bowl

used for sprinkling the corners of the altar.

16The

Lord
their God will save his people on that day

as a shepherd saves his flock.

They will sparkle in his land

like jewels in a crown.

17How attractive and beautiful they will be!

Grain will make the young men thrive,

and new wine the young women.

Jesus Comes to Jerusalem as King

1As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2saying to them,

“Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me.
3
If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

4This took place to fulfill what was spoken through the prophet:

5“Say to Daughter Zion,

‘See, your king comes to you,

gentle and riding on a donkey,

and on a colt, the foal of a donkey.’ ”

6The disciples went and did as Jesus had instructed them. 7They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9The crowds that went ahead of him and those that followed shouted,

“Hosanna to the Son of David!”

“Blessed is he who comes in the name of the Lord!”

“Hosanna in the highest heaven!”

10When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

11The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

Jesus at the Temple

12Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13

“It is written,”
he said to them,
“ ‘My house will be called a house of prayer,’
but you are making it ‘a den of robbers.’

14The blind and the lame came to him at the temple, and he healed them. 15But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.

16“Do you hear what these children are saying?” they asked him.

“Yes,”
replied Jesus,
“have you never read,

“ ‘From the lips of children and infants

you, Lord, have called forth your praise’
?”

17And he left them and went out of the city to Bethany, where he spent the night.

Jesus Curses a Fig Tree

18Early in the morning, as Jesus was on his way back to the city, he was hungry. 19Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it,

“May you never bear fruit again!”
Immediately the tree withered.

20When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked.

21Jesus replied,

“Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done.
22
If you believe, you will receive whatever you ask for in prayer.”

The Authority of Jesus Questioned

23Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority are you doing these things?” they asked. “And who gave you this authority?”

24Jesus replied,

“I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things.
25
John’s baptism—where did it come from? Was it from heaven, or of human origin?”

They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 26But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.”

27So they answered Jesus, “We don’t know.”

Then he said,

“Neither will I tell you by what authority I am doing these things.

The Parable of the Two Sons

28

“What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’

29

“ ‘I will not,’ he answered, but later he changed his mind and went.

30

“Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.

31

“Which of the two did what his father wanted?”

“The first,” they answered.

Jesus said to them,

“Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you.
32
For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.

The Parable of the Tenants

33

“Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place.
34
When the harvest time approached, he sent his servants to the tenants to collect his fruit.

35

“The tenants seized his servants; they beat one, killed another, and stoned a third.
36
Then he sent other servants to them, more than the first time, and the tenants treated them the same way.
37
Last of all, he sent his son to them. ‘They will respect my son,’ he said.

38

“But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’
39
So they took him and threw him out of the vineyard and killed him.

40

“Therefore, when the owner of the vineyard comes, what will he do to those tenants?”

41“He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”

42Jesus said to them,

“Have you never read in the Scriptures:

“ ‘The stone the builders rejected

has become the cornerstone;

the Lord has done this,

and it is marvelous in our eyes’
?

43

“Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
44
Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.”

45When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. 46They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.

The Scroll and the Lamb

1Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals. 2And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” 3But no one in heaven or on earth or under the earth could open the scroll or even look inside it. 4I wept and wept because no one was found who was worthy to open the scroll or look inside. 5Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.”

6Then I saw a Lamb, looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. 7He went and took the scroll from the right hand of him who sat on the throne. 8And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. 9And they sang a new song, saying:

“You are worthy to take the scroll

and to open its seals,

because you were slain,

and with your blood you purchased for God

persons from every tribe and language and people and nation.

10You have made them to be a kingdom and priests to serve our God,

and they will reign on the earth.”

11Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. 12In a loud voice they were saying:

“Worthy is the Lamb, who was slain,

to receive power and wealth and wisdom and strength

and honor and glory and praise!”

13Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying:

“To him who sits on the throne and to the Lamb

be praise and honor and glory and power,

for ever and ever!”

14The four living creatures said, “Amen,” and the elders fell down and worshiped.


Ben Stuart
Ben Stuart
Ben Stuart is the pastor of Passion City Church D.C. Prior to joining Passion City Church, Ben served as the executive director of Breakaway Ministries on the campus of Texas A&M. He also earned a master’s degree in historical theology from Dallas Theological Seminary. He and his wife, Donna, live to inspire and equip people to walk with God for a lifetime.