Talk

Extravagant Worship: Part 2

Louie Giglio
Louie Giglio
December 3, 2017

In our ANCHOR series, Louie Giglio reminds us that although we won’t always feel like worshiping, and although there will be difficult times ahead, worship is ALWAYS the right response to a nail-pierced Jesus holding open the door to Heaven.

Key Takeaway

Jesus' nail-pierced hands have opened the door to allow us to enter in so that we can worship God. When life tries to take over and keep God's goodness from view, we remember that through Jesus, He has made a way.

In the seasons to come, we need theological touchpoints to stay true with God and stay sure in a changing world. Ephesians 4:11-15 is our root.

When we say, "It was worth it" we are defining the heart of worship. Everything is a response to God in light of His glory and grace. We don't give a mediocre response to an extravagant rescue of radical grace. Radical grace always calls for extravagant worship.

There is an unmistakable connection between our awareness of grace and our expression of worship. 1 Peter 2:9-10 says we are a chosen, royal, and holy people that have received God's mercy that we may sing the praises of He who took us out of darkness into His glorious light.

Hebrews 13:15-16 is probably the central text on worship for the New Testament. It takes on board our history through the Old Testament, interprets it through the work of Jesus, and then explains it in super practical terms. In both verses, the word sacrifice is used because all worship involves sacrifice. Church is predicated on sacrifice. If Jesus hadn't died alone on the Cross, there would be no Church. Therefore, sacrifice is the norm of the Church, not the anomaly like it is in the world. In all things, we want to offer God our very best. We all have the opportunity to take on the mindset that we are here to serve God and to serve people.

Through Jesus, we continually offer a sacrifice of praise. Jesus is the door. It's through Him that we enter in to praise God. He opened the door with nail-pierced hands. So, we continually offer a sacrifice of praise. Continually means at all times, not just on Sundays or when you feel like it. This is our only reasonable response.

Sacrifice is the beauty of worship. There are some things we have to sacrifice to get out of world mode and into church mode.

We have to sacrifice self. We deny ourselves to follow Him. That's not a big deal when you keep in mind the nail-pierced hands that have made a way for you. We have missed out on the heart of the gospel in the West. We can easily turn worship into a consumer sport. We are constantly seeking out something new and fresh to meet our needs. We worship with the lens that they are doing all of the "worship experience" for us, what we like and what we don't. The reality is, it has nothing to do with us. It's all about God. All of it.

We have to sacrifice our loss, pain, and confusion. This is where a lot of our worship screeches to a halt. We can believe that God is good, but sometimes life can get in the way of us seeing it. A lot of time, the sacrifice of praise is the sacrifice of pain, loss, and death. This is why Hebrews 13:15 is so helpful. No matter what, through Jesus, we can still offer a sacrifice of praise. When we choose to worship God in our hardest moments, we are telling God that we still believe that He is the same God that we believed Him to be in our best moments. We know it because Jesus' nail-pierced hands are holding the door.

Sacrifices that please God are lips that praise His name and lives that share what is ours with people around us. When we get a clear view of what Jesus has done, we'll never get over it.

"There is an unmistakable connection between our awareness of grace and our expression of worship."
Louie Giglio

Discussion Questions

  1. Louie talked about needing theological touchpoints to keep God central and to keep us steady in an unsteady world. What are some of those found in Ephesians 4:11-15?
  2. How is saying, "It was worth it" a way of defining worship?
  3. Read 1 Peter 4:9-10. What are the names that we are given as believers? What were we created for? What have we received?
  4. What word is found twice in Hebrews 13:15-16? How is the world's definition of this different than the Church?
  5. What is the Church predicated on? How did Jesus prove this?
  6. Do you walk into your day with the mindset that you are alive that day to serve God and serve people? If not, what is your mindset?
  7. Through Jesus, how are we to offer a sacrifice of praise? How is this different than basing praise on our mood or certain days of the week?
  8. What does it mean to sacrifice ourselves? How does this play into worship?
  9. Using Habakkuk 3:17-19, what does this passage tell us about a sacrifice of praise in our loss, pain, suffering, and confusion?
  10. What are the two things about a sacrifice that please God?

Scripture References

11So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers,
12to equip his people for works of service, so that the body of Christ may be built up
13until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.
14Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming.
15Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.
12And so Jesus also suffered outside the city gate to make the people holy through his own blood.
13Let us, then, go to him outside the camp, bearing the disgrace he bore.
14For here we do not have an enduring city, but we are looking for the city that is to come.
15Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name.
16And do not forget to do good and to share with others, for with such sacrifices God is pleased.
9But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.
10Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.

Louie Giglio
Louie Giglio
Louie Giglio is the Visionary Architect and Director of the Passion Movement, comprised of Passion Conferences, Passion City Church, Passion Publishing and sixstepsrecords, and the founder of Passion Institute.