Talk

Define the Relationship

Luke Lezon
October 10, 2023

Luke Lezon, Lead Pastor at Lifebridge Church, joins us to talk about God’s design for sex. In a culture that has confused, altered, and challenged the biblical meaning of marriage, Luke looks to the Word of God to rediscover the beautiful and life-giving purpose of the covenant that God created since the beginning of creation.

Key Takeaway

God is very pro-sex, but He's also very pro-sex in the context of where it will cause us to flourish the most and give Him the greatest glory.

This conversation about sex is crucial because it's been confusing. Some of it has been shameful, experienced as false advertising, or even seen as nothing to take seriously.

But it should be taken seriously. Asking what's the big deal about sex is like asking what's the big deal about a ship on dry land. It's not the best place for the ship, but it doesn't make the ship itself defective. It's not designed to be there, but when it's where it's designed to be, in the water, it can bring glory to its creator.

God has designed and gifted us with sex and it is best enjoyed in the way that God designed it so that God is glorified.

Sex has been recognized as a good gift that God has given, but humanity has, like with all great gifts, used it grotesquely outside of the way that it was designed.

When it comes down to it, God has hardwired us with a desire and fascination with sex. If we're being gut-level honest, there has been a little bit of distortion and flippancy with sex.

What does God say about it? How has it been designed for our flourishing? It's designed to be between one man and one woman in the context of the covenant of marriage. However, especially in a digital age, for most of us, our first sexual experience was not or will not be on our wedding night with our spouse. According to Barna Research, 71% of young adults come across porn 1-2 times a month and 54% are seeking it out at least that much. 50% of teens are having sex by age 18 and 70% by the age of 20 according to the National Longitudinal Study. Porn has been our university and hook-up culture is giving us jobs we are not qualified for.

All ground is level at the foot of the Cross, so this isn't about shaming. This is simply us recognizing that most of us are starting out in sexual brokenness. God wants something better for you.

It's like taking your dog outside on the leash to walk to the dog park. If the dog is not leashed, it might run off and get hit, it could get attacked by another dog, etc. He is most free, safe, and cared for on the leash with the person who loves him the most. Once they get to the dog park and inside the fence, the leash can be removed and the dog can run wild, having a blast within the confines of the boundaries of the fence. Freedom is found inside the boundary, not outside of it. The same principle applies to sex.

God is not some sexual cosmic killjoy that never wants you to experience sex. He wants to give you the gift and glory of knowing Him within that gift. He's actually very pro-sex, but He's pro-sex in the context of letting you off the leash in the right setting, so you're in the right space that is fun and where you can flourish and be safe.

In Genesis 1:28 God gave the command for sex. Be fruitful and multiply. Yes, reproduction is one of the primary functions of sex, but it's not its only function. Proverbs 5:18-19 tells a man to be satisfied with his wife's breasts all the days of his life. That's for fun! Take pleasure and enjoy it! But these verses are talking about one man and one woman in the context of marriage. Proverbs 5 is a chapter where a father is sharing wisdom with his son and he ends it by asking why would he ever consider a stranger, it's forbidden. In other words, don't take something from someone who is out of your orbit. Proverbs 5:22-23 displays that sex within marriage is experienced and enjoyed; this can happen outside of the covenant of marriage as well, but it will entangle you.

Enjoyment - Commitment = Entanglement

It causes a rise of insecurity because you're giving all of who you are, not just your body, to someone and you don't have the promise of receiving that in return. Commitment is what we are longing for. You can't leave a commitment of a marriage as easily as a dating relationship. Spiritually and legally, they're not even close to the same thing. God is serious about us delighting in our sex lives, but He's also serious about the boundaries it's supposed to be delighted within.

God is not in the business of keeping you inside the boundaries that keep you from flourishing. God is committed to setting up boundaries for your flourishing.

Sex is like fire. If it's kept within the confines of a campfire, it does a lot of things to bring life to that campsite. As soon as you take the fire out of that, it will start a wildfire and destroy everything around.

We are all screaming about the good of sexual liberation and freedom, but no one is talking about the devastation it's causing. The American Psychology Association found that 78% of women and 72% of men were regretful after casual sex and desire for more stable romantic relationships. Psychology Today found more people experience more depressive symptoms and loneliness after participating in casual sex than before. Casual sex and hook-up culture are bringing a better guarantee of long-term shame than short-term satisfaction.

Paul is addressing a young Church in 1 Thessalonians 4:3-7. They are having to learn how to walk in Christ when the culture is pushing them to do the opposite. They were living in a sexual free-for-all.

1 Thessalonians 4:3. You recognize that you are saved and are being sanctified. We are empowered by the power of the Spirit so we can battle in the struggle against sin.

Paul is not doing what the Church has done to many of us..."Don't have sex. It's bad. It's evil. You have it, you die." In these verses, we see the kindness of God. He's saying I want you to turn from a broken thing to a better thing. Abstain from sexual immorality. Abstain means you're dissociating from something and placing distance between you and something. Sexual immortality is "pornea" in Greek meaning any kind of sexual activity outside the covenant of a man and a woman in marriage. The question isn't, "How far can I push these boundaries?" it's, "How pure can you be and control yourself in holiness and honor?"

So, we abstain from sexual immortality and aim towards holiness and control. This includes cohabitation. It's like jumping on a diving board but refusing to jump in with someone. Once the couple does decide to get married, they are less satisfied and end up divorcing because they had reservations about marriage to begin with and do not know how to work through problems. These couples tend to be nonreligious, whereas religious couples that wait to move in together until after marriage tend to be more satisfied and work through the struggles of marriage.

We are not objects to be "tried out" before we commit. Sometimes we can get far more focused on the features, not the fruit. Good marriages and a good sex life are less likely to be found in a six-pack and much more likely to be found in someone with self-control and a clean search history. What we are living in today is we have taken the physical part of sex and said that it is primary and we've taken all the emotional and spiritual aspects out of it. We have become consumers of people rather than cultivators of people. Sex outside the covenant of marriage depreciates in value immediately but within the covenant, it appreciates in value over time because you get to know the person you're engaging with and who God has brought you to.

1 Thessalonians 4:4-5. Those who don't know God don't know His design. But those of us who do know God, we know the design. So we control our bodies in holiness and honor. Holiness is being set apart and honor means we see the worth in ourselves and in another person. The most honoring thing you can do for another is to say you will wait for them and follow God's design. God has wired us to bond with someone through sex.

1 Thessalonians 4:4-7. God is saying to stop stepping over the boundaries He put in place for our flourishing and stop taking from someone what doesn't belong to you."

"Good marriages and a good sex life are less likely to be found in a six-pack and much more likely to be found in someone with self-control and a clean search history."
Luke Lezon

Discussion Questions

  1. How has the messaging on sex and the Church or sex and the culture been confusing?
  2. What is God's purpose, plan, and design for sex?
  3. What feeling came to mind when you heard we are hardwired by God to desire and be fascinated with sex?
  4. What are studies proving over and over when it comes to casual sex? How does the research back up what the Bible has been saying all along?
  5. What is the definition of sexual immorality? How does this give us no out in our behavior?
  6. How did the illustration of the dog and the dog park apply to sex?
  7. What did God command in Genesis 1:28? What kind of advice is the father giving his son in Proverbs 5: 18-23? How are the two related?
  8. Why does enjoyment without commitment equal entanglement?
  9. Read 1 Thessalonians 4:3-7. What are all the directives that Paul gives the young Church to keep them flourishing?
  10. All ground at the Cross is level. There is no condemnation for those in Christ Jesus. Take time and ask for forgiveness where you have gone outside of the boundaries set and thank God for giving you healthy boundaries that not only protect you, but offer you an abundant life.

Scripture References

3It is God’s will that you should be sanctified: that you should avoid sexual immorality;
4that each of you should learn to control your own body in a way that is holy and honorable,
5not in passionate lust like the pagans, who do not know God;
6and that in this matter no one should wrong or take advantage of a brother or sister. The Lord will punish all those who commit such sins, as we told you and warned you before.
7For God did not call us to be impure, but to live a holy life.
18May your fountain be blessed,

and may you rejoice in the wife of your youth.

1

but Jesus went to the Mount of Olives.

2

At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them.
3
The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group
4
and said to Jesus, “Teacher, this woman was caught in the act of adultery.
5
In the Law Moses commanded us to stone such women. Now what do you say?”
6
They were using this question as a trap, in order to have a basis for accusing him.

But Jesus bent down and started to write on the ground with his finger.
7
When they kept on questioning him, he straightened up and said to them,
“Let any one of you who is without sin be the first to throw a stone at her.”
8
Again he stooped down and wrote on the ground.

9

At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there.
10
Jesus straightened up and asked her,
“Woman, where are they? Has no one condemned you?”

11

“No one, sir,” she said.

“Then neither do I condemn you,”
Jesus declared.
“Go now and leave your life of sin.”

————————————————————

Dispute Over Jesus’ Testimony

12When Jesus spoke again to the people, he said,

“I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”

13The Pharisees challenged him, “Here you are, appearing as your own witness; your testimony is not valid.”

14Jesus answered,

“Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. But you have no idea where I come from or where I am going.
15
You judge by human standards; I pass judgment on no one.
16
But if I do judge, my decisions are true, because I am not alone. I stand with the Father, who sent me.
17
In your own Law it is written that the testimony of two witnesses is true.
18
I am one who testifies for myself; my other witness is the Father, who sent me.”

19Then they asked him, “Where is your father?”

“You do not know me or my Father,”
Jesus replied.
“If you knew me, you would know my Father also.”
20He spoke these words while teaching in the temple courts near the place where the offerings were put. Yet no one seized him, because his hour had not yet come.

Dispute Over Who Jesus Is

21Once more Jesus said to them,

“I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come.”

22This made the Jews ask, “Will he kill himself? Is that why he says,

‘Where I go, you cannot come’
?”

23But he continued,

“You are from below; I am from above. You are of this world; I am not of this world.
24
I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins.”

25“Who are you?” they asked.

“Just what I have been telling you from the beginning,”
Jesus replied. 26
“I have much to say in judgment of you. But he who sent me is trustworthy, and what I have heard from him I tell the world.”

27They did not understand that he was telling them about his Father. 28So Jesus said,

“When you have lifted up
the Son of Man, then you will know that I am he and that I do nothing on my own but speak just what the Father has taught me.
29
The one who sent me is with me; he has not left me alone, for I always do what pleases him.”
30Even as he spoke, many believed in him.

Dispute Over Whose Children Jesus’ Opponents Are

31To the Jews who had believed him, Jesus said,

“If you hold to my teaching, you are really my disciples.
32
Then you will know the truth, and the truth will set you free.”

33They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”

34Jesus replied,

“Very truly I tell you, everyone who sins is a slave to sin.
35
Now a slave has no permanent place in the family, but a son belongs to it forever.
36
So if the Son sets you free, you will be free indeed.
37
I know that you are Abraham’s descendants. Yet you are looking for a way to kill me, because you have no room for my word.
38
I am telling you what I have seen in the Father’s presence, and you are doing what you have heard from your father.

39“Abraham is our father,” they answered.

“If you were Abraham’s children,”
said Jesus,
“then you would
do what Abraham did.
40
As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things.
41
You are doing the works of your own father.”

“We are not illegitimate children,” they protested. “The only Father we have is God himself.”

42Jesus said to them,

“If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me.
43
Why is my language not clear to you? Because you are unable to hear what I say.
44
You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.
45
Yet because I tell the truth, you do not believe me!
46
Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me?
47
Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”

Jesus’ Claims About Himself

48The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?”

49

“I am not possessed by a demon,”
said Jesus,
“but I honor my Father and you dishonor me.
50
I am not seeking glory for myself; but there is one who seeks it, and he is the judge.
51
Very truly I tell you, whoever obeys my word will never see death.”

52At this they exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death. 53Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”

54Jesus replied,

“If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me.
55
Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and obey his word.
56
Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”

57“You are not yet fifty years old,” they said to him, “and you have seen Abraham!”

58

“Very truly I tell you,”
Jesus answered,
“before Abraham was born, I am!”
59At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.

28God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”

Luke Lezon
Luke Lezon
Lead Pastor of Lifebridge Church in Windermere, FL