Article

How Does Jesus View the Local Church?

Jake Daghe
January 3, 2024

Do you immediately picture a large, white steeple? Maybe you hear the familiar ring of bells signaling the start of another Sunday service. Or perhaps you imagine the more recent expression of the warehouse, artistic, tangibly creative local church? The word “Church” has many connotations, some good, some bad, but most of which fall somewhere in the middle of that spectrum.

For many in our society, the Church has become another aspect of culture, a building that at one point was found on most street corners and a place where people occasionally gather to find hope and an escape from the daily pressures of this world. For most, the Church has become common.

As we dive into the Scriptures, particularly how Jesus viewed the Church, we see that His definition is anything but common. He viewed the Church globally and its local expressions as an undefeatable (Matthew 16:18), glory-radiating, community-deepening, truth-seeking epitome of God’s love and rule on this Earth.

His view of the Church included a diverse collection of men and women who were distinguishable, marked by the fact that they had been resurrected from spiritual death to a new and profound reality of being spiritually alive. Jesus saw the Church as a source of overflowing goodness and generosity, regardless of material wealth or personal comfortability. Even in the hardest of external circumstances, the Church has always been rooted in an unshakeable and sure foundation, and therefore, it triumphs.

Jesus had a high and magnificent view of the Church that the Holy Spirit would later reveal through the apostles. In their writings, we see the Church described most intimately and beautifully: as Christ’s Bride. This description, which started in the Old Testament in places like Ezekiel and Isaiah, continued through the New Testament in Ephesians and ultimately culminated in Revelation, with the marriage supper of the Lamb to come.

The more Scripture we read, the more we discover how highly Jesus valued and viewed the Church. But why is this important for us today?

One writer and scholar says, “How we think and feel about the church reveals how much we know the heart of Christ.” Not only that, but I would argue that how we think and feel about the Church reveals how we view ourselves in light of our role as the Bride of Christ.

In Paul’s first letter to Timothy, he writes, “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.”

As the Church, we have a new identity. Rooted in Christ and because of His work, we can live confident and empowered, knowing that we are chosen, royal, holy, and treasured by God. We can know, as Paul wrote in Ephesians 5, that Christ gave himself up through death on a cross for you and for me, that he might sanctify us, cleansing us from our stain of sin so that He may once and for all present us as spotless and blameless before the throne of God the Father. As people of the Church, this is who we are.

But as Paul wrote to Timothy, we aren’t just meant to understand our identity in Christ through His Church. We are meant to live from this right identity through wondrous worship and proclamation. Because we are knit together and joined to Him who is the Head of all things (Colossians 2), we are called to exaltation, to proclaim the excellencies of the only one who could ever quell our darkness and breathe new life into our lungs.

This is why understanding how Jesus views the Church is critical to our faith. Without this meditation, we are quick to minimize the gravity of what we get to be a part of. We are inclined to forget the miracle of this God-empowered assembly, and we begin to see the Church and our involvement through the eyes of everyday culture.

Scripture References

18
And I tell you that you are Peter,
and on this rock I will build my church, and the gates of Hades
will not overcome it.
9But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.

1I want you to know how hard I am contending for you and for those at Laodicea, and for all who have not met me personally. 2My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, 3in whom are hidden all the treasures of wisdom and knowledge. 4I tell you this so that no one may deceive you by fine-sounding arguments. 5For though I am absent from you in body, I am present with you in spirit and delight to see how disciplined you are and how firm your faith in Christ is.

Spiritual Fullness in Christ

6So then, just as you received Christ Jesus as Lord, continue to live your lives in him, 7rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.

8See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.

9For in Christ all the fullness of the Deity lives in bodily form, 10and in Christ you have been brought to fullness. He is the head over every power and authority. 11In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, 12having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.

13When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, 14having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.

Freedom From Human Rules

16Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. 17These are a shadow of the things that were to come; the reality, however, is found in Christ. 18Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. 19They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.

20Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: 21“Do not handle! Do not taste! Do not touch!”? 22These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. 23Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.


Jake Daghe
Jake Daghe
Jake Daghe is a theology teacher and writer at Passion City Church. He is an avid learner and has written widely in topics such as faith, professional development, and leadership. Jake lives in Atlanta, GA with his wife Lindsey, and their twin girls. He enjoys diner coffee, The Inklings, board games, and visiting as many National Parks as possible with his family.